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Durch die weitere Nutzung stimmen Sie der Verwendung von Cookies zu. According to some sources, the Ottomans probably remained in Berat for some time with intention to use it as foothold to capture Valona.

During the early period of Ottoman rule, Berat fell into severe decline. By the end of the 16th century it had only houses.

However, it began to recover by the 17th century and became a major craft centre specializing in wood carving. During the first part of the sixteenth century, Berat was a Christian city and did not contain any Muslim households.

From onward, Berat became a Muslim majority city and of its 30 neighbourhoods, 19 were populated by Muslims. In the 18th century, Berat was one of the most important Albanian cities during the Ottoman period.

In , Berat became a sanjak in Yannina Yanya vilayet. A Greek school was operating in the city already from Christian merchants in Berat supported the Albanian movement.

During the Second World War , Jews were concealed in the homes and basements of 60 families from the Muslim and Christian communities in Berat.

Today communities of Greek and Aromanian speakers are still found in the city and the surrounding region.

By the 18th century the economy and society of Berat was closely connected to the city's craft guilds partly related to various tax exemptions that existed since the late Middle Ages.

By there were twenty-two guilds, the most important of which were the tanners', the cobblers' and other leather-working guilds. Other guilds included metal-working, silver-smithing and silk-making ones.

The coexistence of religious and cultural communities over several centuries, beginning in the 4th century BC into the 18th century is apparent in Berat.

The town also bears testimony to the architectural excellence of traditional Balkan housing construction, which date to the late 18th and the 19th centuries.

Some of the landmarks of that historical period could be seen in the Berat Castle, churches of the Byzantine era such as the Church of St.

Berat Castle is built on a rocky hill on the right bank of the river Osum and is accessible only from the south. After being burned down by the Romans in BC the walls were strengthened in the 5th century under Byzantine Emperor Theodosius II , and were rebuilt during the 6th century under the Emperor Justinian I and again in the 13th century under the Despot of Epirus, Michael Komnenos Doukas , cousin of the Byzantine Emperor.

The main entrance, on the north side, is defended by a fortified courtyard and there are three smaller entrances.

The fortress of Berat in its present state, even though considerably damaged, remains a magnificent sight. The surface that it encompasses made it possible to house a considerable portion of the town's inhabitants.

The buildings inside the fortress were built during the 13th century and because of their characteristic architecture are preserved as cultural monuments.

The population of the fortress was Christian, and it had about 20 churches most built during the 13th century and only one mosque, for the use of the Muslim garrison, of which there survives only a few ruins and the base of the minaret.

The churches of the fortress have been damaged through the years and only some remain. The Church of St.

In a small tree - planted square, on a hillside inside the walls of the fortress, stands the 14th century Church of the Holy Trinity.

It is built in the form of a cross and has Byzantine murals. Outside the ramparts is the Church of St. This church is reached by a steep but perfectly safe path.

Near the entrance, after a guardhouse, is the little Church of St. Theodore Shen Todher , which have wall paintings by Onufri himself.

The most interesting is the cathedral of St. Nicholas, which has been well restored and is now a museum dedicated to Onufri. Onufri was the greatest of the 16th century painters in Albania.

Not only was he a master of the techniques of fresco and icons, but he was the first to introduce a new colour in painting, shiny red, which the French called "Onufri's Red".

In addition, Onufri introduced a certain realism and a degree of individuality in facial expression. The first inscription recording Onufri's name was found in , in the Shelqan church.

Onufri's style in painting was inherited by his son, Nikolla Nicholas , though not so successful as his father.

In Onufri's museum can be found works of Onufri, his son, Nikolla and other painters'. There are also numbers of icons and some fine examples of religious silversmith's work sacred vessels, icon casings, covers of Gospel books, etc.

Berat Gospels, which date from the 4th century, are copies the originals are preserved in the National Archives in Tirana. The church itself has a magnificent iconostasis of carved wood, with two very fine icons of Christ and the Virgin Mary.

The bishop's throne and the pulpit are also of considerable quality. Near the street running down from the fortress is the Bachelors' Mosque Xhami e Beqareve , built in This has a handsome portico and an interesting external decoration of flowers, plants, houses, etc.

The 'Bachelors' were the young shop-assistants in practice generally unmarried , whom the merchants in Berat used as their own private militia.

It is museum in the modern period. The Lead Mosque Xhamia e Plumbit , built in and so called from the covering of its cupola.

This mosque is the centre of the town. The Halveti Tekke Teqe e Helvetive is thought to have been built in the 15th century.

It was rebuilt by Ahmet Kurt Pasha in It belongs to the Khalwati Sufi order. It is composed of the prayer hall with a square plan, a small ambience for special religious services and a gracious portico in front of the entrance to the prayer hall.

In the prayer hall is a mafil carved in wood and decorated. On the eastern side of the prayer hall is the mihrab decorated with stone stalactites.

The inner walls have been decorated with eight frescoes, depicting dwelling houses, Muslim religious buildings and landscapes.

The walls below the frescoes are covered by holes that improve the acoustics in the prayer hall. The ceiling of the prayer hall is made of wood and is decorated with paintings valued as the most beautiful of the time.

The ceiling has been decorated in the Baroque style adopted in Islamic art and is covered with 14 carat gold plates.

The inner decorations were carried out by Master Dush Barka. Attached to the prayer hall is a room in which once was the mausoleum of Ahmet Kurt Pasha and his son.

The portico of the tekke has five stone columns which were taken from the ancient Greek city of Apollonia. Above the main door in the portico is an inscription dedicated to the values of the tekke and to Ahmet Kurt Pasha.

Near of tekke is purported to be the grave of Sabbatai Zevi , a Ottoman Jew who had been banished to Dulcigno present day Ulcinj who created controversy among his followers upon his conversion to Islam.

A Jewish history museum named "Solomon Museum" is located in southern Berat and contains exhibits about the Holocaust in Albania and the survival of Jews during the war in the country.

The town is still renowned for its historic architecture and scenic beauty and is known as the " Town of a Thousand Windows ", due to the many large windows of the old decorated houses overlooking the town.

Indeed, the quarter is built in a very steep place and windows seem to be one over another. The Citadel overlooks the river and the modern city as well as the old Christian quarter across the river.

It is a well preserved area containing narrow streets, Turkish houses and Orthodox churches. Modern Berat consists of three parts divided by the Osum River : Gorica "little mountain" in Old Church Slavonic , Mangalem and Kalaja, the latter being a residential quarter within the old Byzantine citadel that overlooks the town.

The town also has a 15th-century mosque and a number of churches of the Albanian Orthodox Church , whose autocephaly was proclaimed there in Several of the churches house works by the renowned 16th century painter Onufri.

Berat National Ethnographic Museum opened in The museum contains non-movable furniture which hold a number of household objects, wooden case, wall-closets, as well as chimneys and a well.

Near the well is an olive press, wool press and many large ceramic dishes, revealing a glimpse of the historical domestic culture of Berat's citizens.

On the second floor is an archive, loom, village sitting room, kitchen and sitting room. Gorica Bridge , which connects two parts of Berat, was originally built from wood in and was rebuilt with stone in the s.

Albanian University in Berat is a private institution, independent and secular Higher Education, which operates the state fee. Licensed by the Council of Ministers, no.

During the first academic year, about 1, students attended studies. A year later, this new institution offering undergraduate degrees in study programs: Preschool Teacher Education, Primary Education Teacher, English Language, Nursing, Engineering Computer and Information Technology, thus finalizing the — academic year with the opening of two new faculties: Faculty of Medical Sciences and the Faculty of Architecture and Inxhinierive.

Academic Year finds the University Berat with about students in the first cycle of study. Since the first year of its inception, the institution pointed at the center of academic life, the promotion of intellectual product and melting learning and research.

Through presentations, research and exchange, the University directs and encourages the identification and development of projects that will once again consolidate its primary purpose, scientific development and research toward better quality.

Berat experiences a Mediterranean climate. Due to its location in a rain shadow of Mount Tomorr the summer in Berat is much warmer than the rest of Mediterranean.

The football soccer club is KS Tomori Berat. From Wikipedia, the free encyclopedia. For the locality in Queensland, Australia, see Berat, Queensland.

Municipality in Albania. See also: Tourist attractions in Berat. See also: List of twin towns and sister cities in Albania.

Archived from the original PDF on 24 September Retrieved 2 June Retrieved 25 September Elsie, Robert; Mathie-Heck, Janice trans. London: Centre for Albanian Studies.

Retrieved 9 January Oxford University Press. The Cambridge ancient history: The fourth century B. Cambridge University Press.

Retrieved 11 January The Illyrians. Oxford: Blackwell Publishing.

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